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New PDF release: Agency, Structure and International Politics: From Ontology

By Gil Friedman

ISBN-10: 0203442563

ISBN-13: 9780203442562

ISBN-10: 0415152593

ISBN-13: 9780415152594

The suggestions of supplier and constitution are of accelerating and defining significance to diplomacy and politics as fields of enquiry and information. this can be the 1st ebook to discover the 2 innovations extensive in that context.The agent-structure challenge refers to questions in regards to the interrelationship of service provider and constitution, and to the ways that factors of social phenomena combine and account for them. this is often a huge contribution to the learn of diplomacy and politics.

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Additional resources for Agency, Structure and International Politics: From Ontology to Empirical Enquiry (Routledge Advances in International Relations and Politics, 2)

Example text

While the variability criterion for causal explanation is easy to grasp, the actual postulation of such variation is another affair. Indeed, the variability criterion begs one of the crucial questions for theorists of international relations: What is change? When theorists of international politics claim that we need theories which explain variation in agency and/or structure, what kind of variation do they mean? What are the theoretical and empirical parameters of such variation? Is such change nominally defined, ordinally defined, or intervally defined?

First, social action can reinforce as well as alter social structures. Second, as will be elaborated in the following chapter, the magnitude of the impact of social action on social structure depends on such factors as the frequency and relative power of those engaged in particular forms of social action. A CRITIQUE OF WENDT’S GENERATIVE APPROACH TO THE ONTOLOGICAL AGENT-STRUCTURE PROBLEM These considerations allow us to critique Wendt’s “generative” approach to the ontological agent-structure problem.

That is, slaves qua slaves and masters qua masters, or classes qua classes, or states qua states are not interpretive entities. Slaves, masters, classes, and states cannot ask themselves, respectively, “am I a slave, master, class, and state? To what extent does my relationship with the master, slave, other class, and other state define my identity? ” These units cannot ask these questions because subjectivity is not a defining element of a social role. There can be no distance between an agent and a role if the defining property of an agent is its role.

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Agency, Structure and International Politics: From Ontology to Empirical Enquiry (Routledge Advances in International Relations and Politics, 2) by Gil Friedman


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