By William I Robinson
As an research of the arguable US function within the 1990 Nicaraguan elections, this publication exposes the duplicitous and probably unlawful intervention of the U.S. within the electoral technique of a sovereign state. Drawing on mystery records and interviews, the writer brings to mild the clandestine actions people officers and examines the consequences of the "electoral intervention undertaking" for US overseas coverage and for social switch within the 3rd global within the post-Cold battle period.
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Additional info for A Faustian Bargain: U.S. Intervention in the Nicaraguan Elections and American Foreign Policy in the Post-Cold War Era
Milbrath and Peraza Lope hypothesize that the original founders of Mayapan may have included three groups: Maya groups from Yucatan’s east coast, Xius from western Yucatan, and a small contingent from Chichen Itza (38). Warfare permeates Terminal Classic to Postclassic art in the northern Maya lowlands more than in the south during earlier times (Ringle et al. 2004, 506–11). At Chichen Itza, murals and carvings show battles in progress or processions of warriors. For example, the dozens of warriors carved on the stone columns that allowed entrance into the Temple of the Warriors record processions following victories by Chichen’s army (Schele and Freidel 1990) and murals in the Upper Temple of the Jaguars and in Las Monjas show sieges of walled settlements (Ringle et al.
Mann (1986) defines “power to” as collective power, “whereby persons in cooperation can enhance their joint power over third parties or over nature” (6, following Parsons 1960, 199–225). But “power to” can also be seen as a limiting, negative force that defines the rules of interaction or as the “apparatus of social control [that] permeates and defines every aspect of social life” (Fleisher and Wynne-Jones 2010, 182). This negative version is more closely aligned with Foucault’s analysis of modernity.
Traditional legitimacy draws from “an established belief in the sanctity of immemorial traditions and the legitimacy of the status of those exercising authority under them” (Weber 1964, 328). Finally, legal-rational legitimacy is typical of modern states, Political Anthropology, Archaeology, and Ancient Politics · 33 which rely on state bureaucracies and impersonal systems of law that are presumably based on rationality. ). These three types of legitimacy are idealized, and in reality, societies and leaders exhibit a combination of them.
A Faustian Bargain: U.S. Intervention in the Nicaraguan Elections and American Foreign Policy in the Post-Cold War Era by William I Robinson